Biography

06/01/06

Home
Importance in Psychology
Compare and Contrast
Strengths and Weaknesses
Zeitgeist of Time
Bibliography
Photo Gallery

 

Erik Erikson

 

            On June 15th 1902, Frankfurt Germany was blessed because Erik Erikson was born. There is no doubt about who Erikson’s mother is, her name was Karla Abrahamsen. Karla was Jewish and she is responsible for the rearing of Erikson for his first three years of his life. The father of Erikson had unfortunately abandoned Karla and he is merely described as a Danish man with no name to identify him with. What we sometimes forget is that Erik Erikson was originally born Erik Homburger. Karla married a Jewish M.D. named Theodor Homburger who was Erik’s pediatrician. Erik Homburger was his name during his childhood and early adulthood as well, and instead of revealing the truth about his birth, his mother and step-father decided to keep the details a secret. Therefore, even up to this day there is an unsolved mystery about Erikson’s heritage. With this in mind, it is said that Erikson had faced his own identity crisis at a very young age. Erikson was not a hundred percent Jewish and his physical appearance was something that he struggled with. He was not an unattractive person, but he did however appear to be Nordic and this was a problem for him when he attempted to fit either culture. Blond, blue-eyed, and tall are not exactly the characteristics of your typical Jewish boy and that is exactly what he looked like. Sadly, Erikson was teased accordingly depending where he was at. Erikson was teased for appearing Nordic when he was in Temple school and when he was in grammar school he was teased for being Jewish. The development of one’s own identity is an important building block of Erikson’s theory, but one must take into account is that it was also an important factor of Erikson’s own life and it was indeed one of his greatest concerns.

            Erikson was advised by his family to pursue a career in medicine, but that was just something that did not interest him at that particular time. He was just not interested in the atmosphere that proper schooling produced. He was much more interested in pursuing a career as an artist, so instead of attending college he spent about a year traveling all over Europe just keeping a journal of his personal experiences. Once he got over this phase, he returned back to Germany and actually graduated from art school and was then offered a position in Vienna in a private school. He taught art as well as other subjects as well, but mostly to the children of the American families that were in Vienna. Apparently several Americans flew in for the purpose of experiencing the Freudian training. In the late 1920s he was an established art teacher, but he did not stop there. He applied and was accepted to the Vienna Psychoanalytic Institute where he then met someone by the name of Anna Freud. Anna was an Austrian psychoanalyst and she is responsible for encouraging Erikson to study child psychoanalysis. Anna is also the daughter of a particularly skilled psychologist of the time named Sigmund Freud. At the same time he came across a Canadian dance teacher by the name of Joan Serson. Joan was also an important person in Erikson’s life because he married her and had three children with her. Then in 1933, he left Vienna with his family and came to the United States. It was not until 1939, when he became an American Citizen that he decided to change his last name from Homburger to Erikson. He then became Boston’s first child analyst and obtained a position in several well recognized institutions such as Harvard Medical School, Yale University, Berkeley, and the Menninger Foundation. In 1950, he wrote first book titled Childhood and Society. That same year, a Senator by the name of Joseph McCarthy investigated Erikson for suspected communist influence. He was at Berkeley at the time and when he was asked to sign a loyalty oath he decided to leave that institution. Other books that he wrote include Young Man Luther (1958), Insight and Responsibility (1964), and Identity: Youth and Crisis (1968). Despite all of the changes in the location of his teaching, Erikson did however return to Harvard University. He was a professor in Human Development and he stayed there until he retired in 1970.

 

 

     

Home | Importance in Psychology | Compare and Contrast | Strengths and Weaknesses | Zeitgeist of Time | Bibliography | Photo Gallery

This site was last updated 05/31/06